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Don't eat it raw, nor boiled with water, but roast it with the fire, the head with the legs, and the pertinence thereof. Apion, l. 1. sect. The children of Israel journeyed from Rameses to Succoth. And your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation shall kill it in the evening. However, "Rameses" may very well be a later name for this site, similar to the reference to the city of Dan in Genesis 14:14. But as to the second point, it is plain that not the writer but the rationalist is guilty of confusion, and loses the profit of the two accounts, which are alike circumstantially and morally distinct. One law shall be to him that is homeborn, and unto the stranger that sojourns among you. (1) While the Passover was to be celebrated by the whole community. This is my name for ever, and this is my memorial unto all generations." As to the difficulties raised in Bishop Colenso's chaps. Succoth. He made the incense altar of acacia wood. (Essay on the Principle of Population, ii. 328ff., and in Kurtz, ii. His parents' faith is not spoken of here, it is true, but, as we know, in the New Testament. Many critical scholars date the Exodus in the thirteenth century because of this reference to Rameses. (g) Ut supra, (antiqu. Now he is-he's just not offering, "Get out of here. There are some weighty consequences of this wonderful work of God, and one of them is this: "He is my God, and I will prepare him an habitation." every man's servant that is bought for many, when you have circumcised him, then he can eat. "In Numbers 3:39 the male Levites, aged one month and upwards, are reckoned 22,000, perhaps the females did not much exceed this number, say 23,000, and 500 children, under one month, will make 45,500." Whether all were to be fully made good now, or whether only to a partial extent, whether even the partial accomplishment was to be opposed and weakened, and useless as far as this could do it by Israel's own folly and sin, all this would afterwards appear. At first they may have been involved in a general way, but gradually a separation is made more and more plain. But more than that, it endangered Moses; for God had the controversy with him not with his wife. And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof. The Israelites were not to send these people back, but neither were they to lessen Gods requirements for joining in religious festivals simply to suit these foreigners. It's not for strangers. If you follow His instructions, you'll be saved. The tamarix manifera or tarafa shrub yields the substance in question by the puncture of an insect, the coccus maniparus, Exodus 16:9-26; Exodus 16:9-26 is Elohistic; Numbers 11:1-35 is Jehovistic. Exodus 13:4; and Nisan, Esther 3:7. In short, the Passover was the judgment of sin before God. Some take it spiritually, meaning those who fear the LORD and those who do not. 5:11. Thus we have to make death and resurrection good in our practice, learning the reality of the wilderness and the utter want of all power of refreshment in the place and circumstances through which we are passing. But, if it did not happen as the Bible says, then what did happen? If so, the poem was not prior to Solomon's time" (i. p. 226)! The truth is that He speaks of good men and bad men; that He mentions not only what was excellent in the good, but such distressing and shameful things as draw out His own chastening it may be for a long while to come. Exodus 12:42.This first passover night was a night of the Lord, much to be observed; but the last passover night, in which Christ was betrayed, was a night of the Lord, much more to be observed, when a yoke heavier than that of Egypt was broken from off our necks, and a land better than that of Canaan set before us. We have what belongs to heaven while we are here. These are the two forms more particularly in which it is presented. It was impossible for the Spirit, on the one hand, to blame the love that prompted the hand of Moses; it was impossible, on the other, to vindicate the act. TEXT: Exodus 12:1-13; Deut. Now as a general rule their eating was just sort of a lounging. It is not merely a good hope of being delivered, but that the person himself by grace has no doubt about it. the outset of their journey, controversy has had much to say about The fact is here named that they hid him; and when they could no longer do so, or it may be, when they had no longer faith to proceed as before, they committed him to an ark of bulrushes in the river, when the daughter of Pharaoh takes up the child and adopts him as her own. The time when he does this is to them the beginning of a new life. Joshua (who always represents Christ acting by the Spirit) fought and won, while Aaron and Hur held up the heavy hands of Moses on the top of the hill. Thus there are still hypocrites in the church. See note on Exodus 1:1. 1:11. * They belonged to God henceforth after a special sort as the consequence of deliverance from Egypt. What of it? (vs.1-28) That was a temporal deliverance to be celebrated in their generation; this is an eternal redemption to be celebrated in the praises of glorious saints, world without end. "No longer the lamb in Egypt and the blood of the lamb in Egypt. But if you wanted to proselytize into their faith, and into their nation, these are the things that were required. All things are possible with God, and we are surely dealing with God and His actions in these chapters! Leprosy is the type of it in its defilement. God deliberately creates questions in their minds to give you an opportunity to teach them the things of God, to make them conscious and aware of God, and the presence of God. *Bishop Colenso (part 1 Chronicles 11:0) has heaped together objections to the account of the Passover as weak as they are malicious. six hundred thousand menIt appears from Nu 1:3 that the enumeration is of men above twenty years of age. We must distinguish between the statement of a fact in the Bible and any sanction given to it. I believe that Satan operates only within certain boundaries that have been prescribed for him by God.We often make a mistake of thinking that Satan is the opposite of God. Every one knows the habit in Hebrew, and indeed other languages, for the speaker to throw himself forward into the chief event in question, even if there had been no express preliminaries which evince the futility of the statement. In the latter case, naturally, it was more connected with His own person as known in the Godhead. And it came about at the end of four hundred and thirty years, that all the hosts of the LORD went out from the land of Egypt.. This is the new beginning for them, beginning in Christ. Now therefore, behold, the cry of the children of Israel is come unto me; and I have also seen the oppression wherewith the Egyptians oppress them. But a foreigner and a hired servant shall not eat. He is not at all an opposite of God. The body that comes out is not the body that you planted. What exists was called into being, and may pass out of it, if God so please. Exodus 32-33; Psalm 35; Matthew 15:1-20; Acts 21:1-26.Exodus 32-33 : Disaster!Aaron presumes to solve the problem of the people's impatience at Moses' apparent delay by giving them gods to worship (32:1-3).He makes a golden calf, and when they see it, they say that these are "your gods" who brought them up out of Egypt (32:4). Archaeologists have not identified Succoth certainly either. And ye shall let nothing of it remain until morning; and that which remains of it until the morning ye shall burn with fire. Is it not humbling? This Moses in measure understood; for faith always sees it, and holds to it just so far as it is faith. pp. 37Now thesons of Israel journeyed fromRameses to Succoth, aboutsix hundred thousand men on foot, aside from children. 3. Nothing can be conceived more captious than to takeGenesis 15:16; Genesis 15:16 as limiting the Israelites who sojourned in Egypt to just the fourth succession in family birth, or to assume that they had no children beyond those named for special reasons. [Interesting, no matter how pagan a person is, they sure appreciate prayer when they're in trouble.] If I have submitted to it, I'm in good shape. Had Moses only spoken with the rod of the priesthood in his hand, the sign of grace which brought forth fruit out of death, all had been according to God's mind and the provision of His mercy to bring a weak and faulty people through the wilderness. For there was not one quality in the people which could in anywise move the heart towards them except their misery not one worthy moral feeling, not one generous emotion, not the smallest care for the glory of God. So the Hebrews did as God instructed. * But a king is seen who knew not Joseph, and the afflictions which the Spirit of God had predicted long before to Abraham begin to thicken on his seed there. See Joshua 2:9. The Targum of (Chap. And remember that this is not a mere exceptional fact. Let us depend on God to bring out the truth for our intelligence in the measure which fits His glory, and as He pleases to accomplish more fully the purpose for which He has revealed it. That which ought to have been for refreshment as well as for purifying becomes the sign of death life no longer in the body. (37) From Rameses to Succoth.The difference between the Raamses of Exodus 1:11 and the Rameses of this passage is merely one of pointing; nor is there the least ground for supposing that a different place is intended. In the Passover meal they have three wafers of unleavened bread in this little napkin thing. Before us is the only trustworthy account of the events mentioned, and we find it entirely satisfactory to accept the only record there is. Salvation was, and is, totally of God. And all the congregation of Israel shall keep it. This was what had to be set forth: a slain lamb becomes the sole means of security* the sprinkled blood of the lamb. The actual basis for critical denials here is founded on what they call the "impossibility" of it. For the believer it is not prowess or wisdom that secures the victory. Aaron's rod of priestly grace from before Jehovah), and he and Aaron to speak to the rock before the eyes of the people, when it should give forth water. booths. (Verses 4, 12) The gift of manna to the people is also connected with that of the quails. It is entirely dependent on the uplifted hands of the Mediator on high. Now as long as you were in the house where the blood was applied, you were safe. have been another name for _Goshen_, though it is probable that there Hebrews 9:22 says, "Without shedding of blood is no remission [forgiveness].". (Exodus 15:1-27). So there had to be that obedience of faith, putting the blood on the doorposts; but as Moses said, so it was. I emphasize that because of the Thursday night study this week, when we find God talking about another period of four hundred and eighty-three years when God says "Four hundred and eighty three-years", He wants to be exact, and He comes exactly to the day. Satan will not the Mischenot, mentioned chap i. Multitude of People both Jews and non-Jews, And a mixed multitude also went up with them,. "God is light, and in him is no darkness at all." There is great force in these words. II. REDEMPTION BY BLOOD, THE PASSOVER AND THE LAW OF THE FIRSTBORN If He chooses a man that is slow of speech, who can say Nay? It must be done, and with incomparably greater pain and shame to herself than if done in God's time and way. How to write adult Sunday school lessons in 6 steps - Disciplr Faith Pathway Bible Studies for Adults for Ages 35 & Above (Spring 2022)-Digital Edition Our Christian Leadership Schools , Faith Series Sunday school curriculum, Townsend Press Commentary , S.E.E.D. In any other book there would be a kind of apology, if not an elaborate argument, a discourse on the matter, to vindicate God from all participation in what was far from being according to His own holiness. He who lives and believes in Jesus Christ never dies. 65,) that "according toExodus 12:16; Exodus 12:16, etc., the feast of unleavened bread was introduced before the exodus; but from Exodus 13:3, etc., we learn that it was instituted after that event at Succoth." And he overlaid it with pure gold: its top, its sides all around, and its horns. Do we as Christians quarrel with such matters? The one will find the amplest confirmation of Exodus 16:1-36 and Numbers 11:1-35 as distinct accounts illustrating sovereign grace and creature-responsibility; the other can hardly avoid seeing a further and independent proof of his ruinous unbelief. Apion, l. 1. sect. I wanted to have a different shape. It is only to be read in the light of Christ and of God's revelations about Him: all then is clear and plain. Next the difference of description is not only not inconsistent, but most natural in the circumstances respectively. The second call in Egypt is therefore not only a fact but necessary as an introduction to new dealings after Pharaoh despised Jehovah's claim according to the first call in Midian. And ye shall observe this thing for an ordinance to thee and to thy sons for ever. Pharaoh finally allowed the Israelites and their livestock to leave Egypt. It is unwarrantable, therefore, to reason on what is so precarious. Moses then flees from Egypt, but not so much in fear of Egyptian enmity; against this he might have looked to God to sustain him, no matter what might be the pressure on his spirit. Because words haven't been made that can describe the experiences that I had"( 2 Corinthians 12:3-4 ). 3 The Passeouer is instituted. 41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt. Rameses - See Exodus 1:11 note. So with the Lord there was to pass with Him this destroyer. Here and in Exodus 12:3, a moment earlier, one finds the very first use of the term "congregation" for the chosen people, a term later used for the New Israel of God's church. Now the LORD spoke to Moses and Aaron in the land of Egypt, saying, "This month shall be your beginning of months; it shall be the first month of the year to you. So, He is magnifying Himself. The Lord spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you ( Exodus 12:1-2 ). I am not aware of anything of the sort. There is also a difference of opinion concerning the identity of the mixed multitude who also went up with them in verse 38. Oswalt: Verses 46 and 47 underscore four other features that were evidently important enough to be stressed for the future Passover celebrations. The number of the children of Israel when they came out of Egypt. This group proved to be a source of trouble in Israel and led the Israelites in complaining and opposing Moses (e.g., Numbers 11:4). It also relates the miraculous deliverance from Egypt beginning with the plagues on Egypt and the crossing of the Red Sea. Apparently it was situated at the tell called by the Egyptians today Tell el-Maskhuta." The name Succoth (i. e. tents or booths in Hebrew), may have been given by the Israelites, but the same, or a similar word, occurs in Egyptian in connection with the district. They might have been other slave peoples of the Egyptians who saw their opportunity and took it. There's no way for us to know for sure the full number. In Exodus 17:1-16 we have not Christ given from above, the bread of God for us while we are in the world, but the rock smitten with Moses' rod when the waters flow abundantly. as to the stranger who sojourns among you., (:50-51) EPILOGUE FAITHFUL TO DELIVER HIS PEOPLE, they did just as the LORD had commanded Moses and Aaron., And it came about on that same day that the LORD brought the sons of Israel out of the land of Egypt by their hosts.. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves., B. Note, The servants of God must not be slaves to their appetites, nor solicitous to wind up all the delights of sense to their highest pitch. People not imbued with scriptural truth are often apt to talk of salvation in a slighting or at least superficial way. 11. And this has an amazing effect upon the spiritual man, who nourishes himself on the sound words of God, because we are all apt otherwise to be careless and to use words lightly. Exodus 12:37 - Sutcliffe's Commentary on the Old and New Testaments. Now this certainly teaches us some things about the sacredness of the Lords Supper. What about the girls? Here they were clearly on the simple ground of grace; and immediately afterwards we have the triumphant song of Moses and the children of Israel "I will sing unto Jehovah, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. ", "According toExodus 6:2; Exodus 6:2, etc., Moses received his divine commission to deliver the people out of bondage in Egypt. If this calculation for the whole population of the States be in any degree near the truth, it cannot be doubted that in particular districts the period of doubling from procreation only has often been less than fifteen years. They're talking about their new birth, their new relationship with God. David Thompson: Now this O.T. 31 The Israelites are driuen out of the l And the children of Israel journeyed from Rameses, the neighborhood of The phrase behind kept vigil is a night of watch-keepings and is found only here. Thus there are all the great elements of the future kingdom. The sea was before them; they were hemmed in on every side, with Pharaoh and his host behind them: how was it possible to conceive a door of deliverance there? It then describes the journey to Mount Sinai and the establishment of the Mosaic covenant with the Israelites. Especially the feast of Succoth, or the feast of Tabernacles which takes place here in the tenth month, or seventh month of the Jewish calendar, tenth month in our calendar.So we see that God is ordaining now that this is to be the beginning of months for you. Such was exactly the state of things in the land of Egypt. And he put the staves into the rings by the sides of the ark, to bear the ark. Accordingly this is precisely what is involved in the name of Jehovah. And it came to pass, that at midnight the Lord smote all of the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne to the firstborn of the captive that was in the dungeon; the firstborn of the cattle. First of all then we have a sketch of the chosen people in the land of Egypt. (:46) Instructions Regarding Partaking, you are not to bring forth any of the flesh outside of the house,. Genesis 15:13; Genesis 46:6-7). The journey from Egypt now commencing we are informed of the quantity But if we have good sense, we'll just submit to God, whether we understand it or not. (Exodus 4:22) Heads of houses did fall afterwards at the Red Sea with Pharaoh's host; but the ten plagues were in the way of preparatory chastenings, not the figure of so wide and indiscriminate a judgment. They did not have to rise up in armed rebellion against a vastly superior force in fact, they did not have to fire a shot! 2.) Ver. No, they didn't eat like that. Jonat And the children of Israel journeyed from Rameses to Succoth, about _(with Matthew 2:15)_ The Hebrew says swarm, from the same root as that used in 8:21 to describe the plague of gadflies. No real information is given concerning them. 2. It was a full exodus with nothing left behind, and the main food of the traveling nation was, of necessity, unleavened bread. Surely God is evermore and evermore God. the contemplation of the judgments of Jehovah in dealing with Pharaoh No; they were sheltered, but in the true sense not yet "saved." Moses had certainly been hasty; and the Lord judged it. fit for wars, beside women and children, which we cannot suppose to Hence it was in no casual sort or merely arresting attention by its wonders that Jehovah here appears in the burning bush. The rationalist never suspects himself. Many of the tents may have been pitched in the Wady-ed-Deir and the Seil Leja. This he entirely declines. Hence we find here that God permits the full power of the enemy to be arrayed against Israel. He who delivered them claimed them as His own. It is commonly known that what is translated "whales" inGenesis 1:21; Genesis 1:21 means the huge creatures of the deep; so that it is not quite correct to restrain it to a "serpent" here, as it is certainly erroneous to call it "whales" there. Thus, as it is an axiom with these men, that there can be no prediction of events which God alone could foresee, and as this song clearly anticipates what was not realised till the reign of David's son, it must be as late as his days at least; and Exodus 14:1-31 is pronounced to be later still, because the hand of the Jehovist appears in it, not in the fifteenth! In the latter part of the chapter there is another topic. And the children of Israel did according to the word of Moses; and they asked of the Egyptians [instead of borrowed] jewels of silver, jewels of gold, and raiment: And the Lord gave the people favour in the sight of the Egyptians, so that they gave [rather than lent] such things to them such things as they required. It was so with Pharaoh, and his is a typical case, the permanent warning in the New Testament, as it is the first specified instance in the Old It is the one which the apostle Paul quotes for this purpose. The time was coming when they should no longer be a family but a nation; and if God was about to reveal Himself after a special sort, He at the same time particularly brings before them His association with their fathers. ", Accordingly, as a message to Israel, surrounded by the vanities of the heathen those imaginary objects of adoration whose rle really was that of demons taking advantage of man's superstition and folly, it was a fine and an admirable name for those who might ask it: "I AM hath sent me.". "Ah, I don't see any sense in doing that." He loves and cherishes the name in which He has bound up the objects of His choice with Himself. This occupies the first chapter. But what God does, as soon as they are out of the land, is inform them, dont you ever forget, in all your generations, about the Passover. And the people bowed their heads and worshiped. Next, the seventh plague (Exodus 9:13-35), hail with thunder and consuming fire, drew from Pharaoh the confession of his sin and a promise to let the people go, broken by him as soon as Jehovah heard the intercession of Moses. But when we begin to be subject to the truth, instead of getting up technical theology, when we look into that which is divine, not the mere science that man has made of it to the utter havoc of its bloom and beauty, when we search into the word of God, we then see and enjoy its perfection.

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